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I’m interested in reading this document, so I’d like to decipher it properly when I feel like it (blu3mo).
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That aside, I want to grasp the overview now because I’m highly motivated.
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Finally, it’s here (tkgshn)(tkgshn)(tkgshn)(tkgshn)(tkgshn).
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Deciphering Ludwig Wittgenstein’s ‘Philosophical Investigations’ | Philosophy Guides
- The author seems reliable.
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This insight recalls the traditional metaphysical critique in Kant’s ‘Critique of Pure Reason’. In fact, this book dramatically reshaped the structure of philosophy. After Wittgenstein, examining language from a philosophical or logical perspective became a major theme in philosophy.
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If you’re interested, I strongly encourage you to challenge yourself. Of course, it’s important to read it with a flat mindset, without the preconception that “It’s difficult, so there must be some truth hidden in it.”
- Important (blu3mo)(blu3mo)
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Correspondence between language and the world
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I want to consider how language corresponds to the world.
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The world is not a collection of “things,” but a collection of “facts.”
- Are statements like “There is a cat,” “There is a dog,” “The cat is running” considered facts?
- Are these states of affairs?
- Are statements like “There is a cat,” “There is a dog,” “The cat is running” considered facts?
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Facts consist of established “states of affairs.”
- What does “established” mean?
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Depending on the establishment of states of affairs, facts are determined.
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Here, Wittgenstein is not discussing the basis for the object being the smallest unit or for states of affairs being independent of each other. That is merely a requirement that “must be so.”
- It’s more like another way of viewing/thinking (blu3mo).
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Value and meaning exist outside the world.
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The meaning of the world must exist outside the world. Within the world, everything simply exists and happens as it is. Within the world, no value exists.
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Therefore, no proposition of ethics can exist.
- Yeah, that’s true (blu3mo)(blu3mo).
- I Don’t Understand the Basis of Ethics
- The “basis” mentioned here is about how ethics can be derived from facts.
- Wittgenstein says it cannot be derived.
- Ethics
- I wonder what Wittgenstein thinks about this (blu3mo).
- Since “morality/norm/ethics” itself does not exist, it’s natural to say that “absolute morality/norm/ethics” does not exist (blu3mo).
- Regarding existence ≒ facts themselves, he takes a relative (always true) perspective.
- But in the first place, “morality/norm/ethics” is not included in the set (=world) of {existence ≒ facts}.
- Since “morality/norm/ethics” itself does not exist, it’s natural to say that “absolute morality/norm/ethics” does not exist (blu3mo).
- Was there a definition of “existence” mentioned (blu3mo)?
- I wonder what Wittgenstein thinks about this (blu3mo).
- I Don’t Understand the Basis of Ethics
- The distinction between norms and facts, the idea of separating norms and existence
- I wonder if this is derived from Wittgenstein.
- Yeah, that’s true (blu3mo)(blu3mo).
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It might be recommended to watch Rochefoucauld’s explanatory video before reading, as it gives a rough understanding of the context, allowing for a more detailed analysis (rickshinmi).
- I was curious, so I’ll check it out (blu3mo)(blu3mo).
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https://www.youtube.com/watch?v=sxDT1_7BJ50
- It’s amazing that everything can be expressed just with not(a,b) (blu3mo)(blu3mo).