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Buddhism in the Heian period
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First half
- A new trend that emerged as a result of separating religion from politics.
- Saicho and the Tendai sect
- Criticized the previous Japanese Buddhism with their idea of “One Vehicle,” where everyone can attain enlightenment, similar to Mahayana Buddhism.
- Kukai and the Shingon sect
- Emphasized Esoteric Buddhism, which focuses on spiritual practices that cannot be understood through words, such as mantras.
- Became popular among the aristocracy.
- Aimed to achieve “jusshinjobutsu,” where one becomes one with the cosmic entity of Dainichi Nyorai, through various rituals and practices.
- Syncretism of Shinto and Buddhism
- The theory of “honji suijaku” suggests that Buddhism is the true essence (honji), and Shinto is its temporary form (suijaku) in ancient Japanese thought.
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Later period
- The belief in the “end of the Dharma” (mappo)
- The idea that in this degenerate age, all efforts and practices are meaningless.
- The notion that correct practices and enlightenment have already disappeared.
- Jodo Buddhism
- Believed in relying on Amida Buddha to be led to enlightenment and the Pure Land, abandoning self-power.
- Honen started the practice of “odori nembutsu,” where people danced and chanted to ask for blessings.
- Genku advocated “kanmuryoju,” contemplating the Pure Land within one’s mind.
- Gradually spread among the common people, and this trend accelerated during the Kamakura New Buddhism period.
- The belief in the “end of the Dharma” (mappo)