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Confucianism in the Edo period
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Zhu Xi’s School of Thought
- Interpreted the dualism of principle and qi, stating that people are born with their own principles (i.e. social status)
- Interpreted the restraint of qi as the rejection of extravagance
- As Buddhism was weakening, Tokugawa Ieyasu adopted and popularized Zhu Xi’s School of Thought
- It was convenient for governance
- Fujiwara Seika (taught Zhu Xi’s School of Thought to Ieyasu)
- Hayashi Razan (taught Zhu Xi’s School of Thought to the Tokugawa family)
- It seems that this person also connected governance with Zhu Xi’s School of Thought
- Yamazaki Ansai
- Tied Shinto and Zhu Xi’s School of Thought together
- Discussed the qualification of the emperor’s subjects, similar to Zhu Xi’s School of Thought
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Wang Yangming’s School of Thought
- Advocated for the activation of the ability to judge good and evil that everyone possesses
- It became popular because it pleased the common people
- Nakae Toju
- Filial piety: the idea of showing kindness and respect to others
- Similar to the concept of “love thy neighbor”?
- Considering the concept of “time, place, and occasion” (the Japanese version of “TPO”)
- Filial piety: the idea of showing kindness and respect to others
- Advocated for the activation of the ability to judge good and evil that everyone possesses
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Confucianism
- The top should be a person of good character (the principle of moral governance)