-
I’m very curious about the discussion of universal ethics, such as Normative Ethics, and where they are based on (blu3mo)(blu3mo).
- Specifically, I wonder what arguments like “Deontology is good,” “No, it’s Utilitarianism,” or “Preference Utilitarianism is even better” are based on/seeking.
-
Thoughts I had:
- I believe that emotions cannot be the basis of ethics.
- It’s just a feeling like “I want freedom.”
- Since it’s not universal, I don’t think it can be the basis for considering universal ethics.
- If someone is brainwashed for ten years to believe that “authoritarian society is the best,” they will come to feel that it is good.
- Is the argument that society will function well if we make this the norm?
- Or rather, is it based on human emotions?
- Instead of basing it on emotions at a certain point in time, it is based on the change in emotions from a detached perspective.
- This seems like Hedonism (blu3mo).
- Does this have universality?
- The following sections from 7.2 onwards seem to be quite similar to this (from Wikipedia):
-
7 Arguments about morality
-
7.1 Ethical philosophy
-
7.2 Moral psychology
-
7.3 Sociobiology and primatology
-
7.4 Neuroscience
-
7.5 Cognitive science of morality
-
7.5.1 Moral dilemmas
-
- Instead of basing it on emotions at a certain point in time, it is based on the change in emotions from a detached perspective.
- Maybe assuming the existence of universal ethics in the first place is wrong.
- I believe that emotions cannot be the basis of ethics.
-
In essence, is this a meta discussion about what evaluation criteria are “good”?
- Is this what Metaethics is about?
- No, it seems a bit different.
- Is this what Metaethics is about?
-
I also want to delve into this in my Baji Seminar Essay 1S Semester.
- Based on the underlying “goodness,” I want to consider what constitutes a “good” society.
-
I want you to think about it, but personally, I don’t feel like delving too deeply into it because I think it will eventually lead to Infinite Regress (Lewis Carroll’s Paradox) (takker).
- But it seems good to seek reasons until just before that. You might find some underlying concepts.
-
Conversation with a senior:
- Well, in the end, since there is no universal ethics, isn’t the goal of ethics to organize conflicts and relationships between various evaluation criteria?
- However, falling into relativism is also not right?
From Tractatus Logico-Philosophicus:
-
6.42 “Therefore, ethical propositions cannot exist. Propositions cannot express anything higher.”
- I feel that way too (blu3mo)(blu3mo).
-
6.423 The will as the bearer of the ethical cannot be spoken of.
-
And the will as a phenomenon is of interest only to psychology.
I’m watching while thinking that things end up like this when taken to a higher level (rickshinmi).